{"id":6265,"date":"2017-12-12T12:09:09","date_gmt":"2017-12-12T14:09:09","guid":{"rendered":"http:\/\/controversia.com.br\/?p=6265"},"modified":"2017-12-06T13:10:49","modified_gmt":"2017-12-06T15:10:49","slug":"uma-cruz-em-chamas","status":"publish","type":"post","link":"https:\/\/controversia.com.br\/pt\/2017\/12\/12\/uma-cruz-em-chamas\/","title":{"rendered":"Uma cruz em chamas"},"content":{"rendered":"

Cristina Burneo Salazar<\/strong> –\u00a0Na se\u00admana do dia 6 ao dia 10 de no\u00advembro, Cris\u00adtina Burneo Sa\u00adlazar, in\u00adte\u00adlec\u00adtual e es\u00adcri\u00adtora equa\u00adto\u00adriana, vi\u00adsitou a Uni\u00adver\u00adsi\u00addade de S\u00e3o Paulo como do\u00adcente con\u00advi\u00addada pela fa\u00adcul\u00addade de le\u00adtras mo\u00addernas. En\u00adquanto de\u00adsen\u00advolvia sua dis\u00adcuss\u00e3o na USP, a do\u00adcente e seu grupo acom\u00adpa\u00adnharam os dois ata\u00adques p\u00fa\u00adblicos \u00e0 fi\u00adl\u00f3\u00adsofa Ju\u00addith Bu\u00adtler, que en\u00adcon\u00adtrava-se na mesma ci\u00addade e cujo tra\u00adbalho es\u00adtava in\u00adclu\u00eddo no pro\u00adgrama de es\u00adtudos de Sa\u00adlazar. Os ata\u00adques \u00e0 fi\u00adl\u00f3\u00adsofa se davam por conta do seu tra\u00adbalho sobre te\u00adoria de g\u00ea\u00adnero e te\u00adoria fe\u00admi\u00adnista, algo que fez aca\u00add\u00ea\u00admicas fe\u00admi\u00adnistas em toda a Am\u00e9\u00adrica La\u00adtina se sen\u00adtirem obri\u00adgadas a de\u00adfender a pauta, di\u00adante da des\u00adle\u00adgi\u00adti\u00adma\u00e7\u00e3o do seu campo sob o nome pe\u00adjo\u00adra\u00adtivo de \u201cide\u00ado\u00adlogia de g\u00ea\u00adnero\u201d. Desta coin\u00adci\u00add\u00eancia prov\u00eam a se\u00adguinte re\u00adflex\u00e3o.<\/p>\n

As aulas do nosso se\u00admi\u00adn\u00e1rio foram na sala 160 do pr\u00e9dio da Le\u00adtras, na USP. Na mesma hora em que co\u00adme\u00ad\u00e7\u00e1\u00advamos nosso dia por l\u00e1, na\u00adquela quarta-feira (8), Ju\u00addith Bu\u00adtler era ata\u00adcada pela pri\u00admeira vez em sua che\u00adgada a S\u00e3o Paulo. Em sala, nos dis\u00adpu\u00adsemos a co\u00admentar \u201cMarcos da Guerra\u201d, seu vo\u00adlume de 2009, que aborda entre ou\u00adtras coisas a pre\u00adca\u00adri\u00ade\u00addade como con\u00addi\u00e7\u00e3o cons\u00adti\u00adtu\u00adtiva da vida atual. Bu\u00adtler atendeu a um con\u00adgresso or\u00adga\u00adni\u00adzado pela Fi\u00adlo\u00adsofia da USP. N\u00f3s, nessa mesma uni\u00adver\u00adsi\u00addade, olhamos as ima\u00adgens dos ata\u00adques en\u00adquanto nos dis\u00adp\u00fa\u00adnhamos a abordar o tra\u00adbalho da fi\u00adl\u00f3\u00adsofa. Nesse mo\u00admento, nossa lei\u00adtura ad\u00adquiriu uma carga po\u00adl\u00ed\u00adtica ines\u00adpe\u00adrada: lemos e ade\u00adrimos cri\u00adti\u00adca\u00admente ao tra\u00adbalho de al\u00adgu\u00e9m que, de acordo com um pro\u00adtesto p\u00fa\u00adblico, \u201cdeve ser quei\u00admada como bruxa\u201d. Ora, se ela deve ser quei\u00admada, quer dizer que existem bruxas? O que isso quer dizer?<\/p>\n

Vimos uma re\u00adpre\u00adsen\u00adta\u00e7\u00e3o de Bu\u00adtler do lado de fora do Sesc Pom\u00adp\u00e9ia. O corpo da bo\u00adneca \u00e9 de tela negra e leva um suti\u00e3 rosa \u2013 pro\u00adv\u00e1vel evo\u00adca\u00e7\u00e3o da queima de su\u00adti\u00e3s de 1968, de\u00adtalhe pop \u2013 e seu rosto est\u00e1 co\u00adroado com um chap\u00e9u de bruxa. O grupo queima a Bu\u00adtler-bo\u00adneca, em\u00adpo\u00adlei\u00adrada pela turba, e atira seu corpo em com\u00adbust\u00e3o das al\u00adturas at\u00e9 o centro da mul\u00adtid\u00e3o, ex\u00adci\u00adtada por seu pr\u00f3\u00adprio ato. Uma fo\u00adgueira e a in\u00adti\u00admi\u00addade entre n\u00f3s e nossas re\u00adpre\u00adsen\u00adta\u00ad\u00e7\u00f5es. Queimar a bo\u00adneca, querer queimar a Bu\u00adtler ou, mais pre\u00adci\u00adsa\u00admente, querer queimar a pa\u00adlavra \u201cg\u00ea\u00adnero\u201d. Queimar uma pa\u00adlavra.<\/p>\n

\u00c9 ir\u00f4\u00adnico, to\u00addavia, que nesse ato vi\u00ado\u00adlento o grupo n\u00e3o se d\u00ea conta de que est\u00e1 co\u00adme\u00adtendo o que para eles pode ser uma he\u00adresia: a es\u00adtru\u00adtura in\u00adte\u00adrior da ca\u00adbe\u00e7a de Bu\u00adtler \u00e9 de ma\u00addeira e tem a per\u00adfeita forma de uma cruz. Ao gerar a com\u00adbust\u00e3o, essa con\u00adfec\u00e7\u00e3o de capas e te\u00adcidos de\u00adsa\u00adpa\u00adreceu con\u00adsu\u00admida e em seu lugar surgiu di\u00adante dos nossos olhos uma cruz em chamas. Aquilo que arde como aci\u00addente deste outro que arde pro\u00adpo\u00adsi\u00adtal\u00admente: o corpo da bruxa. A cruz e a vi\u00ado\u00adl\u00eancia da queima, in\u00addis\u00adso\u00adci\u00e1\u00adveis, uma dentro da outra.<\/p>\n

Quando se quer queimar a Bu\u00adtler, a ideia \u00e9 queimar o que n\u00e3o foi lido, o que n\u00e3o se co\u00adnhece sobre g\u00ea\u00adnero, aquilo que \u00e9 pre\u00adfe\u00adr\u00edvel ig\u00adnorar acerca do fe\u00admi\u00adnismo. Um dos sig\u00adni\u00adfi\u00adcados his\u00adt\u00f3\u00adricos de \u201cig\u00adno\u00adrante\u201d \u00e9 \u201cob\u00adso\u00adleto\u201d: ficar fora do tempo, haver en\u00adve\u00adlhe\u00adcido. Em gestos que re\u00adcorrem ao pas\u00adsado con\u00adce\u00adbido como imo\u00adbi\u00adli\u00addade \u2013 manter a fa\u00adm\u00edlia, velar por uma ordem, blo\u00adquear as mu\u00addan\u00e7as \u2013 estes grupos querem queimar algo que n\u00e3o co\u00adnhecem. Como isto \u00e9 pos\u00ads\u00edvel?<\/p>\n

O so\u00adci\u00f3\u00adlogo sul-afri\u00adcano Stanley Cohen chamou de \u201cp\u00e2\u00adnico moral\u201d algo si\u00admilar a isto. Re\u00adnun\u00adciar ao ar\u00adgu\u00admento, so\u00adbre\u00addi\u00admen\u00adsi\u00adonar e de\u00adfender o tabu. Em p\u00e2\u00adnico, n\u00e3o \u00e9 ne\u00adces\u00ads\u00e1rio co\u00adnhecer para agir. Esse medo da mu\u00addan\u00e7a ori\u00adgi\u00adnado na ig\u00adno\u00adr\u00e2ncia de\u00adli\u00adbe\u00adrada tem efeitos reais: p\u00f5e risco \u00e0 vida das pes\u00adsoas, amea\u00e7a e le\u00adgi\u00adtima a vi\u00ado\u00adl\u00eancia para pro\u00adteger-se do outro. Um pro\u00adnun\u00adci\u00ada\u00admento de Bu\u00adtler e uma nova e ex\u00adtensa ex\u00adpli\u00adca\u00e7\u00e3o da sua vi\u00adsita a S\u00e3o Paulo e sua pos\u00adtura sobre todo o ocor\u00adrido pode ser lida aqui (https:\/\/\u200bgoo.\u200bgl\/\u200bk7yqFW).<\/p>\n

Entre as for\u00admulas do p\u00e2\u00adnico destes grupos se en\u00adcontra aquela que afirma que a \u201cide\u00ado\u00adlogia de g\u00ea\u00adnero\u201d des\u00adtr\u00f3i a fa\u00adm\u00edlia, ma\u00adni\u00adpula a se\u00adxu\u00ada\u00adli\u00addade e faz do aborto um es\u00adporte. A tal \u201cide\u00ado\u00adlogia de g\u00ea\u00adnero\u201d n\u00e3o existe e \u00e9 uma fa\u00adbri\u00adca\u00e7\u00e3o dos la\u00adbo\u00adra\u00adt\u00f3\u00adrios do Va\u00adti\u00adcano \u2013 \u00e9 pos\u00ads\u00edvel ras\u00adtrear esse pro\u00adcesso na carta de Jo\u00e3o Paulo II di\u00adrigiu \u00e0 n\u00f3s, mu\u00adlheres, em 1995.<\/p>\n

J\u00e1 a \u201cte\u00adoria de g\u00ea\u00adnero\u201d, essa sim de\u00adfen\u00addida por Bu\u00adtler, pelo con\u00adtr\u00e1rio, am\u00adplia o con\u00adceito de fa\u00adm\u00edlia ques\u00adti\u00ado\u00adnando seus fun\u00adda\u00admentos, n\u00e3o ma\u00adni\u00adpula a se\u00adxu\u00ada\u00adli\u00addade sen\u00e3o que a \u201cdes\u00adbi\u00ado\u00adlo\u00adgiza\u201d, a re\u00adcon\u00adsi\u00addera com se\u00adri\u00ade\u00addade e em re\u00adla\u00e7\u00e3o com a tec\u00adno\u00adlogia, os di\u00adreitos das mu\u00adlheres e a His\u00adt\u00f3ria dos in\u00ed\u00adcios e fi\u00adnais da vida \u2013 so\u00adci\u00ada\u00adli\u00adzando-a.<\/p>\n

O p\u00e2\u00adnico traduz estas ela\u00adbo\u00adra\u00ad\u00e7\u00f5es te\u00f3\u00adricas e po\u00adl\u00ed\u00adticas em f\u00f3r\u00admulas apo\u00adca\u00adl\u00edp\u00adticas para des\u00adle\u00adgi\u00adtim\u00e1-las, caindo ir\u00adre\u00adme\u00addi\u00ada\u00advel\u00admente em uma re\u00addu\u00e7\u00e3o que cir\u00adcula como ver\u00addade. E n\u00e3o, n\u00e3o se trata de li\u00adber\u00addade de ex\u00adpress\u00e3o porque estas f\u00f3r\u00admulas s\u00e3o re\u00adpe\u00adtidas com fins dis\u00adcri\u00admi\u00adna\u00adt\u00f3\u00adrios e, por\u00adtanto, pe\u00adri\u00adgosos.<\/p>\n

Em seu aci\u00adonar an\u00adsioso, o p\u00e2\u00adnico nos im\u00adpede de olhar que as re\u00adt\u00f3\u00adricas di\u00advi\u00ads\u00f3\u00adrias e cria falsos an\u00adta\u00adgo\u00adnismos. Os fun\u00adda\u00admentos do re\u00adgime po\u00adl\u00ed\u00adtico que co\u00adnhe\u00adcemos como pa\u00adtri\u00adar\u00adcado foram sendo dis\u00adtri\u00adbu\u00eddos sobre todos os corpos, todos os afetos, todos os mundos. As mu\u00adlheres an\u00adti\u00adfe\u00admi\u00adnistas, os ho\u00admens te\u00adme\u00adrosos de sua se\u00adxu\u00ada\u00adli\u00addade e os l\u00ed\u00adderes da mas\u00adcu\u00adli\u00adni\u00addade fr\u00e1gil n\u00e3o veem que esse re\u00adgime tamb\u00e9m os gol\u00adpeou. N\u00e3o o veem no Brasil as mul\u00adti\u00add\u00f5es fa\u00adn\u00e1\u00adticas; n\u00e3o o veem no Peru os se\u00adgui\u00addores do Bispo Ci\u00adpriani; n\u00e3o o veem no M\u00e9\u00adxico nem no Equador aqueles que mar\u00adcham sob o lema de \u201cn\u00e3o se meta com meus fi\u00adlhos\u201d; n\u00e3o o veem na Es\u00adpanha os pro\u00adte\u00adtores de es\u00adtu\u00adpra\u00addores em ma\u00adnada; n\u00e3o o veem em ne\u00adnhum lugar do mundo aqueles que fi\u00adzeram do \u201cg\u00ea\u00adnero\u201d uma pa\u00adlavra de\u00admo\u00adni\u00adzada.<\/p>\n

Quando fa\u00adlamos, do ponto de vista po\u00adl\u00ed\u00adtico, de fe\u00admi\u00adnismos, \u201cg\u00ea\u00adnero\u201d e fa\u00adm\u00edlia, fa\u00adlamos sobre a rein\u00adven\u00e7\u00e3o do amor, a re\u00adcu\u00adpe\u00adra\u00e7\u00e3o do corpo, a re\u00adno\u00adva\u00e7\u00e3o da nossa ideia de pa\u00adren\u00adtesco. N\u00e3o \u00e9 uma pa\u00adlavra que des\u00adtr\u00f3i, nem \u00e9 uma in\u00add\u00fas\u00adtria e nem um re\u00adci\u00adpi\u00adente para salvar na cor\u00adre\u00e7\u00e3o po\u00adl\u00ed\u00adtica qual\u00adquer cons\u00adci\u00ad\u00eancia li\u00adberal.<\/p>\n

\"Resultado<\/p>\n

\u00c9 outro o poder desta pa\u00adlavra, e sim, pode ser um \u201cabra\u00adca\u00addabra\u201d: a pa\u00adlavra po\u00adde\u00adrosa das bruxas. As bruxas foram mu\u00adlheres s\u00e1\u00adbias per\u00adse\u00adguidas, foram de\u00adfen\u00adsoras da terra e su\u00adjeitos co\u00admu\u00adni\u00adt\u00e1\u00adrios por s\u00e9\u00adculos. A his\u00adto\u00adri\u00ado\u00adgrafia que Silvia Fe\u00adde\u00adrici des\u00adcreveu em \u201cCa\u00adlib\u00e1n e a bruxa\u201d serve muito bem para ver que, na queima da bo\u00adneca de Bu\u00adtler, s\u00e3o atu\u00ada\u00adli\u00adzados os medos do saber e da li\u00adber\u00addade que esse saber ou\u00adtorga ao corpo e \u00e0 co\u00admu\u00adni\u00addade. A ca\u00e7a \u00e0s bruxas est\u00e1 muito longe do fol\u00adclore, pelo con\u00adtr\u00e1rio, cons\u00adtitui uma forma exem\u00adplar de cas\u00adtigo que vol\u00adtamos a ver em cena como h\u00e1 800 anos. Hoje, se chama \u201cide\u00ado\u00adlogia de g\u00ea\u00adnero\u201d o ob\u00adjeto a ser ca\u00ad\u00e7ado.<\/p>\n

Em uma con\u00adfe\u00adr\u00eancia dada em 3 de fe\u00adve\u00adreiro em uma uni\u00adver\u00adsi\u00addade na Ar\u00adgen\u00adtina, Bu\u00adtler se re\u00adferia a ne\u00adces\u00adsi\u00addade de re\u00adfletir para ima\u00adginar um mundo onde a vida seja mais \u201cvi\u00adv\u00edvel\u201d. \u201cA re\u00adflex\u00e3o por si s\u00f3 n\u00e3o muda o mundo, mas o mundo n\u00e3o pode mudar sem uma in\u00adter\u00adven\u00e7\u00e3o cr\u00ed\u00adtica. Abrir as ca\u00adte\u00adgo\u00adrias cons\u00adtru\u00eddas h\u00e1 muito tempo far\u00e1 do mundo um lugar me\u00adlhor para se viver\u201d. A te\u00adoria, dizia Bu\u00adtler, n\u00e3o se op\u00f5e \u00e0 po\u00adl\u00ed\u00adtica, mas gesta um outro ritmo, mais me\u00addi\u00adtado, por\u00e9m nunca de\u00adsin\u00adte\u00adres\u00adsado pelo que se passa em nossos corpos e no es\u00adpa\u00e7o so\u00adcial.<\/p>\n

As opi\u00adni\u00f5es te\u00f3\u00adricas s\u00e3o tamb\u00e9m parte de um pro\u00adcesso his\u00adt\u00f3\u00adrico e cons\u00adti\u00adtuem, so\u00adbre\u00adtudo, uma luta contra a ma\u00adneira b\u00e1\u00adsica e ele\u00admentar de pensar o corpo ou o g\u00ea\u00adnero, ex\u00adpli\u00adcava Bu\u00adtler na\u00adquela oca\u00adsi\u00e3o. Com efeito, os pro\u00adcessos his\u00adt\u00f3\u00adricos se abre\u00adviam em de\u00adfi\u00adni\u00ad\u00e7\u00f5es, mas essas ela\u00adbo\u00adra\u00ad\u00e7\u00f5es n\u00e3o est\u00e3o ja\u00admais se\u00adpa\u00adradas da re\u00ada\u00adli\u00addade. O medo do \u201cg\u00ea\u00adnero\u201d \u00e9 o medo de pensar, porque a pa\u00adlavra tem o poder de voltar a no\u00admear. O con\u00adtr\u00e1rio, temer a mu\u00addan\u00e7a, querer con\u00adservar es\u00adquemas de afeto que nos sub\u00admetem a re\u00adnun\u00adciar o pensar n\u00e3o tem outro nome sen\u00e3o \u201cobs\u00adcu\u00adran\u00adtismo\u201d. A te\u00adoria de g\u00ea\u00adnero, a re\u00adflex\u00e3o e a pr\u00e1xis fe\u00admi\u00adnista, fazem isto: acender a ima\u00adgi\u00adna\u00e7\u00e3o cr\u00ed\u00adtica para que ou\u00adtras vidas sejam pos\u00ads\u00ed\u00adveis.<\/p>\n

As 363 mil as\u00adsi\u00adna\u00adturas contra a pre\u00adsen\u00e7a de Ju\u00addith Bu\u00adtler em S\u00e3o Paulo cons\u00adti\u00adtuem uma von\u00adtade co\u00adle\u00adtiva de su\u00adprimir a di\u00adfe\u00adren\u00e7a ou, pelo menos, de re\u00adprimi-la. Essas mi\u00adlhares de as\u00adsi\u00adna\u00adturas s\u00e3o di\u00adri\u00adgidas a Bu\u00adtler ao mesmo tempo que fazem de sua pessoa um s\u00edm\u00adbolo com o qual en\u00advi\u00adamos a men\u00adsagem. As mai\u00ado\u00adrias am\u00adpa\u00adradas no anel so\u00adcial do \u201csomos muitos que pen\u00adsamos assim\u201d re\u00adal\u00admente n\u00e3o pa\u00adrecem parar para pensar, pois fa\u00adzendo isso, ha\u00adve\u00adriam visto que Bu\u00adtler vi\u00ada\u00adjava a um con\u00adgresso sobre de\u00admo\u00adcracia onde n\u00e3o iria se re\u00adferir ao tra\u00adbalho em que ela\u00adborou sua te\u00adoria do g\u00ea\u00adnero.<\/p>\n

O con\u00adgresso que ela atendeu em S\u00e3o Paulo se cha\u00admava \u201cThe Ends of De\u00admo\u00adcracy\u201d (Os fins da de\u00admo\u00adcracia, em tra\u00addu\u00e7\u00e3o livre). Os \u201cfins\u201d \u2013 fi\u00adnais ou fi\u00adna\u00adli\u00addades? \u2013 da de\u00admo\u00adcracia. Cer\u00adta\u00admente, deixar de pensar nos exp\u00f5e mais \u00e0 pri\u00admeira op\u00e7\u00e3o, a de fim, de en\u00adcer\u00adra\u00admento, de ponto final da de\u00admo\u00adcracia. Deixar de pensar seria o mesmo que deixar que o mundo nos seja ar\u00adre\u00adba\u00adtado pelos ob\u00adso\u00adletos, por aqueles que nos mos\u00adtraram, em um ato de tor\u00adpeza, uma cruz em chamas. E di\u00adante disso tudo, como n\u00e3o re\u00adsistir?<\/p>\n

http:\/\/www.correiocidadania.com.br\/2-uncategorised\/12961-uma-cruz-em-chamas<\/p>","protected":false},"excerpt":{"rendered":"

Cristina Burneo Salazar –\u00a0Na se\u00admana do dia 6 ao dia 10 de no\u00advembro, Cris\u00adtina Burneo Sa\u00adlazar, in\u00adte\u00adlec\u00adtual e es\u00adcri\u00adtora equa\u00adto\u00adriana, vi\u00adsitou a Uni\u00adver\u00adsi\u00addade de S\u00e3o Paulo como do\u00adcente con\u00advi\u00addada pela fa\u00adcul\u00addade de le\u00adtras mo\u00addernas. En\u00adquanto de\u00adsen\u00advolvia sua dis\u00adcuss\u00e3o na USP, a do\u00adcente e seu grupo acom\u00adpa\u00adnharam os dois ata\u00adques p\u00fa\u00adblicos \u00e0 fi\u00adl\u00f3\u00adsofa Ju\u00addith Bu\u00adtler, que […]<\/p>\n","protected":false},"author":1,"featured_media":1443,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[8],"tags":[54,28],"class_list":["post-6265","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sociedade","tag-comportamento","tag-direita"],"yoast_head":"\nUma cruz em chamas - Controversia<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/controversia.com.br\/pt\/2017\/12\/12\/uma-cruz-em-chamas\/\" \/>\n<meta property=\"og:locale\" content=\"pt_PT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Uma cruz em chamas - Controversia\" \/>\n<meta property=\"og:description\" content=\"Cristina Burneo Salazar –\u00a0Na se\u00admana do dia 6 ao dia 10 de no\u00advembro, Cris\u00adtina Burneo Sa\u00adlazar, in\u00adte\u00adlec\u00adtual e es\u00adcri\u00adtora equa\u00adto\u00adriana, vi\u00adsitou a Uni\u00adver\u00adsi\u00addade de S\u00e3o Paulo como do\u00adcente con\u00advi\u00addada pela fa\u00adcul\u00addade de le\u00adtras mo\u00addernas. 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